“[t]he vanquished always want to imitate the victor in his distinctive mark(s), his dress, his occupation, and all his other conditions and customs.” “ [He] always sees perfection in the person who is superior to it and to whom it is subservient.” such thinking then “adopts all the manners of the victor and assimilates itself to him.” “Therefore, the vanquished can always be observed to assimilate themselves to the victor in the use and style of dress, mounts, and weapons, indeed, in everything.” The Muqaddimah, I, p. 299.
"when a nation has gained the upper hand and taken possession of the holdings of its predecessors who had mulk, its prosperity and well-being grow. People become accustomed to a great number of things. From the necessities of life and a life of austerity, they progress to the luxuries and a life of comfort and beauty. They come to adopt the customs and (enjoy) the conditions of their predecessors. Luxuries require development of the customs necessary to produce them. People then also tend toward luxury in food, clothing, bedding (carpets), and household goods. They take pride in such things and vie with other nations in delicacies, gorgeous raiment, and fine mounts. Every new generation wants to surpass the preceding one in this respect, and so it goes right down to the end of the state. The larger the realm ruled by a state, the greater is the share of its people in these luxuries. The limit eventually to be reached is set for a particular state by its own power and by the customs of its predecessors.The Muqaddimah, I
He further argues that those who are furthest removed from society or the urban life are the closest to religion specifically because they are void of such distraction and dunya, i.e. the pursuit of the attainment of such luxury.
“The frugal inhabitants of the desert and those of settled areas who have accustomed themselves to hunger and to abstinence from pleasures are found to be more religious and more ready for divine worship than people who live in luxury and abundance.” Ibn Khaldun-The Muqaddimah, I, pp. 179-180.
So, if then naturally having less brings us closer to Allah, makes us "more religious and ready for divine worship" then maybe this is the way that we should be living? In my using Ibn Khaldun's insight as an example in no way to I forget the way of the Prophet (Sallahu Allahi wa Salam). The best example for mankind of course is him, and it is certain he lived a life that was not excessive, wasteful or full of anything that would draw him away from the worship of Allah. However reading the above caused me to think about this subject and I felt it was worth sharing with those I care about... the Muslim ummah, with the hope that insha'Allah it would cause us to ponder about it and reflect upon ourselves and how we live.
May Allah make us among the pious, those who associate none or nothing with Him. May we be those who place nothing of importance over Him, and may we always remember our ultimate goal is the Hereafter and not anything in this life. Ameen.
